UFO
UFO is not a university in a traditional sense—or in any sense. It is a model, continuously revising what a university is or could be. Its goal is to act as a transformative vehicle, capable of moving through impossible spaces and concepts. It operates with complexity, computation, dynamics, ontology, and intelligence, which form the bedrock of the transformative formations that emerge through its behavior and characteristics.
We are living in a time when existing structures and organizations are being stripped down. Their true face is exposed: a lack of care for humanity at their core, built entirely on power and struggle. Our task begins with recognizing this, and understanding ourselves as a force capable of transforming struggle into a different kind of power.
We have, historically, given our power away to a small few. But that no longer makes sense—these figures no longer carry any real organizational value. What is emerging is the possibility for any character to rise into such positions. Not the same positions, but new configurations—new forms. This opens up a global scale of resistance, because the mediatory connections that once held power in place are dissolving through the mutation of existing structures. Not their total destruction, but a selective removal and addition—a mutation that turns them into something far more horrible.
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Akshat Khare
The Ouroboros and the Mongoose: The Dead Ends of Theory and Theory-Fiction
This presentation examines the effects of the reterritorialization of Deluzo-Guattarian thought by the Accelerationists, Posthumanists and Postcolonial theory. An attempt is made to extricate the revolutionary core of D&G from their reactionary appropriation by the aforementioned. I argue that the influence of Deleuze and Guattari’s absent conception of the conjunction of capital and labour flows in Anti-Oedipus and their deconstruction of coherent and self-identical subjectivity through their work in A Thousand Plateaus on the ‘Deluzo-Guattarians’ has led into a superfluity of passive and neo-reactionary positions that claim to be revolutionary but are almost identical with each other in terms of Praxis.
A special emphasis is then given on the specific process by which theory-fiction is generated and disseminated and how that does the discourse more harm than good. The Accelerationist turn rightwards and towards techno-fatalism and that results in a neoreactionary macropolitical embrace of the capitalist axiomatic and the Decelerationist/Posthumanist advocacy for a minoritarianism inside institutions as a micropolitical form of resistance (in its ‘Exhaustion’ and ‘Ontological Pacifism’) are equally challenged and so are their theory-fiction productions.