UFO
UFO is not a university in a traditional sense—or in any sense. It is a model, continuously revising what a university is or could be. Its goal is to act as a transformative vehicle, capable of moving through impossible spaces and concepts. It operates with complexity, computation, dynamics, ontology, and intelligence, which form the bedrock of the transformative formations that emerge through its behavior and characteristics.
We are living in a time when existing structures and organizations are being stripped down. Their true face is exposed: a lack of care for humanity at their core, built entirely on power and struggle. Our task begins with recognizing this, and understanding ourselves as a force capable of transforming struggle into a different kind of power.
We have, historically, given our power away to a small few. But that no longer makes sense—these figures no longer carry any real organizational value. What is emerging is the possibility for any character to rise into such positions. Not the same positions, but new configurations—new forms. This opens up a global scale of resistance, because the mediatory connections that once held power in place are dissolving through the mutation of existing structures. Not their total destruction, but a selective removal and addition—a mutation that turns them into something far more horrible.
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Goutam Manna
Morphological Freedom; Posthumanist Mirage in Medical Humanities
In the era of developed medical and technological science, everything has been a means of developing human life. Medicine increases human immunity and provides strength to fight against Nature; Internet and network system helps a lot for education, business, communication (and what not!) which are obviously a holistic approach of human well-being. The modern days are very much habitual of using cosmetics like anti-aging cream, body transforming, or organ transplantation. But it is again a nonhuman or machine or chemical which dominates and controls us, which we assumed with an error of judgment as a means for our well-being. We are like a foolish Caliban (in The Tempest) who got impressed by Stephano and his 'celestial liquor' (as Caliban himself took it) and also wanted to be Stephano's servant to be free from Prospero's colonization. He conspires with Stephano to forge a and fight against Prospero, which is quite foolish and humorous. But, quite tragically, this means
destruction and loss of existence for man, which is clearly shown in Margaret Atwood's Oryx and Crake (2003) through the super-pill called 'Blysspluss' that promises health and happiness for human being, but secretly causes sterilization, a synonym for the extinction of race! The nonhuman in every case formed a 'plane of immanence' to make their existence stable and so that they can forge a violent protest against man. Thus, to conclude, I may agree with the claim by Bruce Mazlish (1993) that, the machine became an object of human interest, a means to an end, accentuating the role of human being as a tool user. Medicine and medical technology is being used for attaining the human morphological freedom which is nothing but a posthumanist mirage!